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It is excruciating to watch, in part because Gibson isn’t shy about showing the physical abuse much the way it is described in Scripture, but also because it happened not to a man, not to a revered historical figure, but to our Lord and Savior. Elsewhere, Jesus’ cross appears to levitate, Pilate’s wife brings linens to Jesus’ mother and Mary Magdalene so that they can wipe up his blood, and a woman (the Roman Catholic Saint Veronica) gives Jesus a cloth to wipe his face (legend has it that that imprint survived, and became a “relic” of the crucifixion).īloody violence is vivid, detailed and prolonged. That unfortunate moment is more than a distraction it makes Jesus seem vindictive. When the faithless thief crucified alongside Jesus callously challenges the Lord to save himself, a huge raven flies down, lands on the criminal’s crossbeam and pecks his eye out. This may explain a few extra-biblical elements. Anne Catherine Emmerich as collected in the book The Dolorous Passion of Our Lord Jesus Christ. Mary of Agreda’s The Mystical City of God and the diaries of St. The script is based primarily on New Testament accounts of the gospel, but also draws upon Catholic works including St. It’s implied that the Spirit makes an appearance in the form of a dove just before Jesus’ torture begins. A flashback overhears Jesus preparing his disciples for the arrival of the Holy Spirit, as well as a persecutor.
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At one point the creepy presence holds an ugly “baby.” Later, as if from the pit of hell, it screams when Jesus dies.
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The Devil also looks on as Judas slowly succumbs to the temptation of suicide. Satan is very effectively portrayed as an androgynous, cloaked figure who drifts through certain scenes in an attempt to convince Christ to surrender his mission (during his anxiety in Gethsemane, his whipping, etc.). Judas’ spiritual/psychological struggle finds him plagued by demons disguised as children (one draws blood when he bites Judas’ arm). There were agnostics and Muslims on set converting to Christianity.”Īdditionally, several scenes deal directly with supernatural issues.
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… Everyone who worked on this movie was changed. I hope the film has the power to evangelize. The Holy Ghost was working through me on this film, and I was just directing traffic. “But I really feel my career was leading me to make this. “I’m not a preacher, and I’m not a pastor,” Gibson said. It’s not excessively preachy, yet it never downplays the eternal significance of his identity and actions.Įverything about Jesus is spiritual, and the depiction of his suffering, death and resurrection is inherently a spiritual one. The movie’s prevailing tone is one of respect and adoration for Jesus Christ. Mary, John and Mary Magdalene remain by the Lord’s side until the bitter end, an amazing display of loyalty. Much of that interaction is speculation, but the prevailing point is that those who carry his cross are forever changed. The filmmakers spend a lot of time with the man commanded to carry Christ’s cross when the weight becomes too much for him. All examples of powerful symbolism made emotionally poignant by their cinematic treatment. Then there’s the flash from the removal of Christ’s robe at Golgotha to the unwrapping of the bread during the Last Supper (“This is my body, which is broken for you”). As nails penetrate Christ’s palms, the film cuts back to Jesus saying, “I am the way, the truth and the life.”Įven more stirring is the stark transition from Jesus’ scorned march down the Via Dolorosa to images from his triumphal entry into Jerusalem on Palm Sunday. A glimpse of Pilate’s water bowl launches a memory of the Lord washing his disciples’ feet in the upper room. Peter denies him, and we jump to the moment when the bombastic apostle vows his allegiance unto death. For example, as an arrested Jesus watches a carpenter plying his trade, he recalls carefree days of crafting furniture in Nazareth (this includes a sweet, playful scene with Mary). Reverent highlights from his life provide added context to his fulfillment of the Isaiah 53 prophecy at Calvary.
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The love and single-minded passion of Jesus Christ shines through. By its very nature, the “good news” of the gospel is the most positive message any filmmaker could ever articulate.